首页
试卷库
试题库
当前位置：
X题卡
>
所有题目
>
题目详情
属于相生传变的是（）
查看本题答案
包含此试题的试卷
国家统考科目《相同项单选集》真题及答案
点击查看
你可能感兴趣的试题
肾阴不足不能滋养肝木而致的肝阳上亢证是
母病及子
子病及母
相乘传变
相侮传变
相生关系
下列各项属于相生传变的是
木横克土
土虚木乘
木火刑金
水不涵木
下列各项属于相生传变的是
心病而面见黄色
肺病而面见赤色
脾病而面见赤色
肝病而面见白色
下列各项属于五行相生规律传变的是
木旺乘土
土虚木乘
木火刑金
水不涵木
土虚水侮
五行相生关系的传变包括和两个方面
五行传变规律包括
发病季节性
相生传变
相胜传变
相乘传变
相侮传变
以下不属于五行相生关系传变的是
肝火犯肺
肾病及肝
心病及肝
脾病传肺
肺病及肾
以下说法正确的有
按相生规律传变时，母病及子的病情较浅
按相生规律传变时，子病及母的病情较重
按相克规律传变时，相侮时的病情较重
按相克规律传变时，相乘时的病情较浅
下列各项属于相生传变的是
心病而脉洪
肺病而脉弦
脾病而脉洪
肝病而脉弦
下列选项属于五行相生规律传变的是
土虚木乘
水不涵木
木旺乘土
木火刑金
土虚水侮
肝气郁结影响脾胃的运化功能其病变属于
相乘传变
相侮传变
母病及子
子病及母
相生传变
属于五行相生规律传变的是
木旺乘土
土虚木乘
木火刑金
水不涵木
土虚水侮
热门试题
更多
运用四物汤治疗月经先期而至量多色淡四肢乏力体倦神疲者宜加
选取水沟十二井穴合谷太冲内关穴针刺用泻法主治的病证是
1WiththeextensionofdemocraticrightsinthefirsthalfofthenineteenthcenturyandtheensuingdeclineoftheFederalistestablishmentanewconceptionofeducationbegantoemerge.Educationwasnolongeraconfirmationofapre-existingstatusbutaninstrumentintheacquisitionofhigherstatus.Foranewgenerationofupwardlymobilestudentsthegoalofeducationwasnottopreparethemtolivecomfortablyintheworldintowhichtheyhadbeenbornbuttoteachnewvirtuesandskillsthatwouldpropelthemintoadifferentandbetterworld.2Educationbecametraining;andthestudentwasnolongerthegentleman-in-waitingbutthe.journeymanapprenticeforupwardmobility.Inthenineteenthcenturyacollegeeducationbegantobeseenasawaytogetaheadintheworld.Thefoundingoftheland-grantcollegesopenedthedoorsofhighereducationtopoorbutaspiringboysfromnon-Anglo-Saxonworking-classandlower-middle-classbackgrounds.3Themythofthepoorboywhoworkedhiswaythroughcollegetosuccessdrewmillionsofpoorboystothenewcampuses.Andwiththisshifteducationbecamemorevocational:itsobjectwastheacquisitionofpracticalskillsandusefulinformation.4Forthegentleman-in-waitingvirtueconsistedaboveallingraceandstyleindoingwellwhatwasappropriatetohisposition;educationwasmerelyawayofacquiringpolish.Andvicewasmanifestedingracelessnessawkwardnessinbehavinginappropriatelydiscourteouslyorostentatiously.Fortheapprenticehowevervirtuewasevidencedinsuccessthroughhardwork.Therequisitequalitiesofcharacterwerenotgraceorstylebutdrivedeterminationandasharpeyeforopportunity.Whilecasualliberalityandevenprodigalitycharacterizedthegentlemanfrugalitythriftandself-controlcametodistinguishthenewapprentice.5Andwhilethegentlemandidnotaspiretoahigherstationbecausehisstationwasalreadyhightheapprenticewascontinuallybecomingstrivingstrugglingupward.Failurefortheapprenticemeantstandingstillnotrising.
Scholasticthinkersheldawidevarietyofdoctrinesinbothphilosophyandtheologythestudyofreligion.1WhatgivesunitytothewholeScholasticmovementtheacademicpracticeinEuropefromthe9thtothe17thcenturiesarethecommonaimsattitudesandmethodsgenerallyacceptedbyallitsmembers.ThechiefconcernoftheScholasticswasnottodiscovernewfactsbuttointegratetheknowledgealreadyacquiredseparatelybyGreekreasoningandChristianrevelation.ThisconcernisoneofthemostcharacteristicdifferencesbetweenScholasticismandmodemthoughtsincetheRenaissance. ThebasicaimoftheScholasticsdeterminedcertaincommonattitudesthemostimportantofwhichwastheirconvictionofthefundamentalharmonybetweenreasonandrevelation.2TheScholasticsmaintainedthatbecausethesameGodwasthesourceofbothtypesofknowledgeandtruthwasoneofhischiefattributeshecouldnotcontradicthimselfinthesetwowaysofspeaking.Anyapparentoppositionbetweenrevelationandreasoncouldbetracedeithertoanincorrectuseofreasonortoaninaccurateinterpretationofthewordsofrevelation.BecausetheScholasticsbelievedthatrevelationwasthedirectteachingofGoditpossessedforthemahigherdegreeoftruthandcertaintythandidnaturalreason.Inapparentconflictsbetweenreligiousfaithandphilosophicreasoningfaithwasthusalwaysthesupremearbiter;thetheologiansdecisionoverruledthatofthephilosopher.Aftertheearly13thcenturyScholasticthoughtemphasizedmoretheindependenceofphilosophywithinitsowndomain.3NonethelessthroughouttheScholasticperiodphilosophywascalledtheservantoftheologynotonlybecausethetruthofphilosophywassubordinatedtothatoftheologybutalsobecausethetheologianusedphilosophytounderstandandexplainrevelation. ThisattitudeofScholasticismstandsinsharpcontrasttotheso-calleddouble-truththeoryoftheSpanish-ArabphilosopherandphysicianAverros.HistheoryassumedthattruthwasaccessibletobothphilosophyandIslamictheologybutthatonlyphilosophycouldattainitperfectly.Theso-calledtruthsoftheologyservedhenceasimperfectimaginativeexpressionsforthecommonpeopleoftheauthentictruthaccessibleonlytophilosophy.AverrosmaintainedthatphilosophictruthcouldevencontradictatleastverballytheteachingsofIslamictheology. 4AsaresultoftheirbeliefintheharmonybetweenfaithandreasontheScholasticsattemptedtodeterminetheprecisescopeandcompetenceofeachofthesefaculties.ManyearlyScholasticssuchastheItalianecclesiasticandphilosopherSt.Anselmdidnotclearlydistinguishthetwoandwereoverconfidentthatreasoncouldprovecertaindoctrinesofrevelation.5LaterattheheightofthematureperiodofScholasticismtheItaliantheologianandphilosopherThomasAquinasworkedoutabalancebetween 4AsaresultoftheirbeliefintheharmonybetweenfaithandreasontheScholasticsattemptedtodeterminetheprecisescopeandcompetenceofeachofthesefaculties.译成中文
真人养脏汤的君药是
治疗呃逆应首选的腧穴是
Themythologyofaculturecanprovidesomevitalinsightsintothebeliefsandvaluesofthatculture.1Byusingfantasticandsometimesincrediblestoriestocreateanoraltraditionbywhichtoexplainthewondersofthenaturalworldandteachlessonstoyoungergenerationsasocietyexposesthoseideasandconceptsheldmostimportant.2Justasimportantasthefinallessontobegatheredfromthestorieshoweverarethecharactersandtherolestheyplayinconveyingthatmessage.3PerhapstheepitomeofmythologyanditsuseasatooltopassonculturalvaluescanbefoundinAesop’sFablestoldandretoldduringtheeraoftheGreekEmpire.Aesopaslavewhowonthefavorofthecourtthroughhisimaginativeanddescriptivetalesalmostexclusivelyusedanimalstofilltherolesinhisshortstories.Humanswhenatallpresentalmostalwaysplayedthepartofbumblingfoolsstrugglingtolearnthelessonbeingpresented.ThischoiceofcharacterizationallowsustoseethattheGreeksplacedwisdomonalevelslightlybeyondhumansimplyingthatdeepwisdomandunderstandingisauniversalqualitysoughtbyratherthansteanningfromhumanbeings.Aesop’sfablesillustratedthecentralthemesofhumilityandself-reliancereflectingtheimportanceofthosetraitsinearlyGreeksociety.Thefollyofhumanswasusedtocontrastagainsttheultimategoalofattainingahigherlevelofunderstandingandawarenessoftruthsaboutnatureandhumanity.Forexampleonenotablefablefeaturesafoxrepeatedlytryingtoreachabunchofgrapesonaveryhighvine.Afterfailingatseveralattemptsthefoxgivesupmakingupitsmindthatthegrapeswereprobablysouranyway.4Thefable’slessonthatweoftenplaydownthatwhichwecan’tachievesoastomakeourselvesfeelbetterteachesthereaderorlistenerinanentertainingwayaboutoneoftheweaknessesofthehumanpsyche.5ThemythologyofotherculturesandsocietiesrevealtheunderlyingtraitsoftheirrespectiveculturesjustasAesop’sfablesdid.ThestoriesofRomangodsAztecghostsandEuropeanelvesallservedtotrainancientgenerationsthoselessonsconsideredmostimportanttotheircommunityandtodaytheyofferapowerfullookingglassbywhichtoevaluateandconsiderthecontextualenvironmentinwhichthosecultureexisted.
Americanstodaydon’tplaceaveryhighvalueonintellect.Ourheroesareathletesentertainersandentrepreneursnotscholars.1Evenourschoolsarewherewesendourchildrentogetapracticaleducation—nottopursueknowledgeforthesakeofknowledge.Symptomsofpervasiveanti-intellectualisminourschoolsaren’tdifficulttofind.SchoolshavealwaysbeeninasocietywherepracticalismoreimportantthanintellectualsayseducationwriterDianeRavitch.Schoolscouldbeacounterbalance.Ravitch’slatestbookLeftBack:ACenturyofFailedSchoolReformstracestherootsofanti-intellectualisminourschoolsconcludingtheyareanythingbutacounterbalancetotheAmericandistasteforintellectualpursuits.Buttheycouldandshouldbe.Encouragingkidstorejectthelifeofthemindleavesthemvulnerabletoexploitationandcontrol.2Withouttheabilitytothinkcriticallytodefendtheirideasandunderstandtheideasofotherstheycannotfullyparticipateinourdemocracy.ContinuingalongthispathsayswriterEarlShorrisWewillbecomeasecond-ratecountry.Wewillhavealesscivilsociety.IntellectisresentedasaformofpowerorprivilegewriteshistorianandprofessorRichardHofstadterinAnti-IntellectualisminAmericanLifeaPulitzer-Prizewinningbookontherootsofanti-intellectualisminUSpoliticsreligionandeducation.FromthebeginningofourhistorysaysHofstadterourdemocraticandpopulisturgeshavedrivenustorejectanythingthatsmellsofelitism.3Practicalitycommonsenseandnativeintelligencehavebeenconsideredmorenoblequalitiesthananythingyoucouldlearnfromabook.RalphWaldoEmersonandotherTranscendentalistphilosophersthoughtschoolingandrigorousbooklearningputunnaturalrestraintsonchildren4Weareshutupinschoolsandcollegerecitationroomsfor10or15yearsandcomeoutatlastwithabellyfulofwordsanddonotknowathing.MarkTwain’sHuckleberryFinnexemplifiedAmericananti-intellectualism.Itsheroavoidsbeingcivilized—goingtoschoolandlearningtoread—sohecanpreservehisinnategoodness.IntellectaccordingtoHofstadterisdifferentfromnativeintelligenceaqualitywereluctantlyadmire.Intellectisthecriticalcreativeandcontemplativesideofthemind.5Intelligenceseekstograspmanipulatere-orderandadjustwhileintellectexaminesponderswonderstheorizescriticizesandimagines.Schoolremainsaplacewhereintellectismistrusted.Hofstadtersaysourcountry’seducationalsystemisinthegripsofpeoplewhojoyfullyandmilitantlyproclaimtheirhostilitytointellectandtheireagernesstoidentifywithchildrenwhoshowtheleastintellectualpromise./
TheinclusionofallchildrenandyouthispartofageneralintegrativetrendthathasacceleratedsinceWorldWarII.Itrelatestosomenewerdevelopmentsaswell.Concernfortheearth’sendangeredenvironmenthasbecomecentralemphasizinginbothintellectualandsociallifetheneedforcooperationratherthancompetitiontheimportanceofunderstandinginterrelationshipsoftheecosystemandtheideathatecologycanbeusedasanorganizingconcept.Inadifferentveintherapiddevelopmentofmicroelectronicsparticularlytheuseofcomputersformultiplefunctionsineducationgoesforbeyondpossibilitiesofearliertechnologicaladvances.1Althoughtechnologyisthoughtofbysomeasantagonistictohumanisticconcernsothersarguethatitmakescommunicationandcomprehensionavailabletoawiderpopulationandencouragessystemthinkingbothultimatelyintegrativeeffects.Thepolarizationofopinionontechnology’seffectsandmostotherimportantissuesisaproblemineducationalpolicydetermination.2Inadditiontothedifficultiesofgoverningincreasinglylargeanddiverseeducationsystemsaswellasthoseofmeetingthenever-endingdemandsofexpandingeducationthechroniclackofconsensusmakesthesystemunabletorespondsatisfactorilytopubliccriticismandunabletoplanforsubstantivelong-rangedevelopment.3Thepoliticalandadministrativeresponsessofarhavebeentoattendtoshort-runefficiencybyimprovingmanagementtechniquesandtoadoptpolarresponsestoaccommodatepolarcriticisms.Thuscommunityandcommunityschoolshavebeenemphasizedalongwithcentralcontrolandstandardizationandinstitutionalalternativeshavebeenopenedwhilethestructureofmaininstitutionshasbecomemorearticulated.Forexamplethefocusofattentionhasbeenplacedonthetransitionstageswhichearlierwerevirtuallyignored:fromhometoschoolfromprimarytosecondarytouppersecondaryfromschooltowork.Tertiaryinstitutionshavebeenreconceivedaspartofaunifiedlevel;testinghasbecomemoresophisticatedandcredentialshavebecomemoredifferentiatedeitherbycertificateorbytranscript.Alternativeteachingstrategieshavebeenencouragedintheorybutbasiccurriculumuniformityhaseffectivelyrestrictedthepracticeofnewmethods.Generaleducationisstillmainlyabstractandsubjectmatterthoughinternallymoredynamicstillrestsonlanguagemathematicsandscience.Therehasbeenanincreasingrelianceontheconstructionofsubjectmattertoguidethemethodofteaching.4Teachersareentrustedwithagreatervarietyoftasksbuttheyarelesstrustedwithknowledgeleadingpoliticalauthoritiestocallforupgradingofteachertrainingteacherinservicetrainingandregularassessmentofteacherperformance.5Recentreformeffortshavebeenfocusedonintegratinggeneralandvocationaleducationandonencouraginglifelongorrecurrenteducationtomeetchangingindividualandsocialneeds.Thusnotonlyhasthenumberofstudentsandinstitutionsincreasedasaresultofinclusionpoliciesbutthescopeofeducationhasalsoexpanded.Thistremendousgrowthhoweverhasraisednewquestionsabouttheproperfunctionsoftheschoolandtheeffectivenessforlifeworkorintellectualadvancementofpresentprogramsandmeansofinstruction.
交接于目内眦的两条经脉是
确立阴中求阳阳中求阴的理论依据是
Scholasticthinkersheldawidevarietyofdoctrinesinbothphilosophyandtheologythestudyofreligion.1WhatgivesunitytothewholeScholasticmovementtheacademicpracticeinEuropefromthe9thtothe17thcenturiesarethecommonaimsattitudesandmethodsgenerallyacceptedbyallitsmembers.ThechiefconcernoftheScholasticswasnottodiscovernewfactsbuttointegratetheknowledgealreadyacquiredseparatelybyGreekreasoningandChristianrevelation.ThisconcernisoneofthemostcharacteristicdifferencesbetweenScholasticismandmodemthoughtsincetheRenaissance. ThebasicaimoftheScholasticsdeterminedcertaincommonattitudesthemostimportantofwhichwastheirconvictionofthefundamentalharmonybetweenreasonandrevelation.2TheScholasticsmaintainedthatbecausethesameGodwasthesourceofbothtypesofknowledgeandtruthwasoneofhischiefattributeshecouldnotcontradicthimselfinthesetwowaysofspeaking.Anyapparentoppositionbetweenrevelationandreasoncouldbetracedeithertoanincorrectuseofreasonortoaninaccurateinterpretationofthewordsofrevelation.BecausetheScholasticsbelievedthatrevelationwasthedirectteachingofGoditpossessedforthemahigherdegreeoftruthandcertaintythandidnaturalreason.Inapparentconflictsbetweenreligiousfaithandphilosophicreasoningfaithwasthusalwaysthesupremearbiter;thetheologiansdecisionoverruledthatofthephilosopher.Aftertheearly13thcenturyScholasticthoughtemphasizedmoretheindependenceofphilosophywithinitsowndomain.3NonethelessthroughouttheScholasticperiodphilosophywascalledtheservantoftheologynotonlybecausethetruthofphilosophywassubordinatedtothatoftheologybutalsobecausethetheologianusedphilosophytounderstandandexplainrevelation. ThisattitudeofScholasticismstandsinsharpcontrasttotheso-calleddouble-truththeoryoftheSpanish-ArabphilosopherandphysicianAverros.HistheoryassumedthattruthwasaccessibletobothphilosophyandIslamictheologybutthatonlyphilosophycouldattainitperfectly.Theso-calledtruthsoftheologyservedhenceasimperfectimaginativeexpressionsforthecommonpeopleoftheauthentictruthaccessibleonlytophilosophy.AverrosmaintainedthatphilosophictruthcouldevencontradictatleastverballytheteachingsofIslamictheology. 4AsaresultoftheirbeliefintheharmonybetweenfaithandreasontheScholasticsattemptedtodeterminetheprecisescopeandcompetenceofeachofthesefaculties.ManyearlyScholasticssuchastheItalianecclesiasticandphilosopherSt.Anselmdidnotclearlydistinguishthetwoandwereoverconfidentthatreasoncouldprovecertaindoctrinesofrevelation.5LaterattheheightofthematureperiodofScholasticismtheItaliantheologianandphilosopherThomasAquinasworkedoutabalancebetween 2TheScholasticsmaintainedthatbecausethesameGodwasthesourceofbothtypesofknowledgeandtruthwasoneofhischiefattributeshecouldnotcontradicthimselfinthesetwowaysofspeaking.译成中文
Themythologyofaculturecanprovidesomevitalinsightsintothebeliefsandvaluesofthatculture.1Byusingfantasticandsometimesincrediblestoriestocreateanoraltraditionbywhichtoexplainthewondersofthenaturalworldandteachlessonstoyoungergenerationsasocietyexposesthoseideasandconceptsheldmostimportant.2Justasimportantasthefinallessontobegatheredfromthestorieshoweverarethecharactersandtherolestheyplayinconveyingthatmessage.3PerhapstheepitomeofmythologyanditsuseasatooltopassonculturalvaluescanbefoundinAesop’sFablestoldandretoldduringtheeraoftheGreekEmpire.Aesopaslavewhowonthefavorofthecourtthroughhisimaginativeanddescriptivetalesalmostexclusivelyusedanimalstofilltherolesinhisshortstories.Humanswhenatallpresentalmostalwaysplayedthepartofbumblingfoolsstrugglingtolearnthelessonbeingpresented.ThischoiceofcharacterizationallowsustoseethattheGreeksplacedwisdomonalevelslightlybeyondhumansimplyingthatdeepwisdomandunderstandingisauniversalqualitysoughtbyratherthansteanningfromhumanbeings.Aesop’sfablesillustratedthecentralthemesofhumilityandself-reliancereflectingtheimportanceofthosetraitsinearlyGreeksociety.Thefollyofhumanswasusedtocontrastagainsttheultimategoalofattainingahigherlevelofunderstandingandawarenessoftruthsaboutnatureandhumanity.Forexampleonenotablefablefeaturesafoxrepeatedlytryingtoreachabunchofgrapesonaveryhighvine.Afterfailingatseveralattemptsthefoxgivesupmakingupitsmindthatthegrapeswereprobablysouranyway.4Thefable’slessonthatweoftenplaydownthatwhichwecan’tachievesoastomakeourselvesfeelbetterteachesthereaderorlistenerinanentertainingwayaboutoneoftheweaknessesofthehumanpsyche.5ThemythologyofotherculturesandsocietiesrevealtheunderlyingtraitsoftheirrespectiveculturesjustasAesop’sfablesdid.ThestoriesofRomangodsAztecghostsandEuropeanelvesallservedtotrainancientgenerationsthoselessonsconsideredmostimportanttotheircommunityandtodaytheyofferapowerfullookingglassbywhichtoevaluateandconsiderthecontextualenvironmentinwhichthosecultureexisted.
Americanstodaydon’tplaceaveryhighvalueonintellect.Ourheroesareathletesentertainersandentrepreneursnotscholars.1Evenourschoolsarewherewesendourchildrentogetapracticaleducation—nottopursueknowledgeforthesakeofknowledge.Symptomsofpervasiveanti-intellectualisminourschoolsaren’tdifficulttofind.SchoolshavealwaysbeeninasocietywherepracticalismoreimportantthanintellectualsayseducationwriterDianeRavitch.Schoolscouldbeacounterbalance.Ravitch’slatestbookLeftBack:ACenturyofFailedSchoolReformstracestherootsofanti-intellectualisminourschoolsconcludingtheyareanythingbutacounterbalancetotheAmericandistasteforintellectualpursuits.Buttheycouldandshouldbe.Encouragingkidstorejectthelifeofthemindleavesthemvulnerabletoexploitationandcontrol.2Withouttheabilitytothinkcriticallytodefendtheirideasandunderstandtheideasofotherstheycannotfullyparticipateinourdemocracy.ContinuingalongthispathsayswriterEarlShorrisWewillbecomeasecond-ratecountry.Wewillhavealesscivilsociety.IntellectisresentedasaformofpowerorprivilegewriteshistorianandprofessorRichardHofstadterinAnti-IntellectualisminAmericanLifeaPulitzer-Prizewinningbookontherootsofanti-intellectualisminUSpoliticsreligionandeducation.FromthebeginningofourhistorysaysHofstadterourdemocraticandpopulisturgeshavedrivenustorejectanythingthatsmellsofelitism.3Practicalitycommonsenseandnativeintelligencehavebeenconsideredmorenoblequalitiesthananythingyoucouldlearnfromabook.RalphWaldoEmersonandotherTranscendentalistphilosophersthoughtschoolingandrigorousbooklearningputunnaturalrestraintsonchildren4Weareshutupinschoolsandcollegerecitationroomsfor10or15yearsandcomeoutatlastwithabellyfulofwordsanddonotknowathing.MarkTwain’sHuckleberryFinnexemplifiedAmericananti-intellectualism.Itsheroavoidsbeingcivilized—goingtoschoolandlearningtoread—sohecanpreservehisinnategoodness.IntellectaccordingtoHofstadterisdifferentfromnativeintelligenceaqualitywereluctantlyadmire.Intellectisthecriticalcreativeandcontemplativesideofthemind.5Intelligenceseekstograspmanipulatere-orderandadjustwhileintellectexaminesponderswonderstheorizescriticizesandimagines.Schoolremainsaplacewhereintellectismistrusted.Hofstadtersaysourcountry’seducationalsystemisinthegripsofpeoplewhojoyfullyandmilitantlyproclaimtheirhostilitytointellectandtheireagernesstoidentifywithchildrenwhoshowtheleastintellectualpromise./
Nocompanylikestobetolditiscontributingtothemoraldeclineofanation.IsthiswhatyouintendedtoaccomplishwithyourcareersSenatorRobertDoleaskedTimeWarnerexecutiveslastweek.YouhavesoldyoursoulsbutmustyoucorruptournationandthreatenourchildrenaswellAtTimeWarnerhoweversuchquestionsaresimplythelatestmanifestationofthesoul-searchingthathasinvolvedthecompanyeversincethecompanywasbornin1990.1It’saself-examinationthathasatvarioustimesinvolvedissuesofresponsibilitycreativefreedomandthecorporatebottomline.AtthecoreofthisdebateischairmanGeraldLevin56whotookoverforthelateSteveRossin1992.2OnthefinancialfrontLevinisunderpressuretoraisethestockpriceandreducethecompany’smountainousdebtwhichwillincreaseto$17.3billionaftertwonewcabledealsclose.Hehaspromisedtoselloffsomeofthepropertyandrestructurethecompanybutinvestorsarewaitingimpatiently.3TheflapoverrapisnotmakinglifeanyeasierforhimLevinhasconsistentlydefendedthecompany’srapmusiconthegroundsofexpression.In1992whenTimeWarnerwasunderfireforreleasingIce-T’sviolentrapsongCopKillerLevindescribedrapaslawfulexpressionofstreetculturewhichdeservesanoutlet.4ThetestofanydemocraticsocietyhewroteinaWallStreetJournalcolumnliesnotinhowwellitcancontrolexpressionbutinwhetheritgivesfreedomofthoughtandexpressionthewidestpossiblelatitudehoweverdisputableorirritatingtheresultsmaysometimesbe.Wewon’tretreatinthefaceofanythreats.Levinwouldnotcommentonthedebatelastweekbutthereweresignsthatthechairmanwasbackingoffhishard-linestandatleasttosomeextent.Duringthediscussionofrocksingingversesatlastmonth’sstockholders’meeting.Levinassertedthatmusicisnotthecauseofsociety’sillsandevencitedhissonateacherintheBronxNewYorkwhousesraptocommunicatewithstudents.5Buthetalkedaswellaboutthebalancedstrugglebetweencreativefreedomandsocialresponsibilityandheannouncedthatthecompanywouldlaunchadrivetodevelopstandardsfordistributionandlabelingofpotentiallyobjectionablemusic.The15-memberTimeWarnerboardisgenerallysupportiveofLevinandhiscorporatestrategy.Butinsiderssayseveralofthemhaveshowntheirconcernsinthismatter.SomeofushaveknownformanymanyyearsthatthefreedomsundertheFirstAmendmentarenottotallyunlimitedsaysLuce.Ithinkitisperhapsthecasethatsomepeopleassociatedwiththecompanyhaveonlyrecentlycometorealizethis.
AsapartoftheserviceindustryecotourismpromoteswhatAlanDuringinhisimportantbookHowMuchisEnough!callstheshiftfrommaterialtonon-materialends.1Thisshiftistheonlyviablewayinwhichhumandemandsmadeontheenvironmentwillnotoverrunthecarryingcapacityoftheplanet.Ecotourismisinfundamentaloppositiontoconsumptionasameanstofulfillment;ratherthesenseofplacetheexcitementofexperienceandtheopportunityoflearningbecometheoverridingproductssoldtoecotourists.2TheseecotourismproductsarebaseduponpreservingandprotectingtheoriginalculturesandenvironmentsnotupontransformingthemintosomeDisney-land-likefantasy-world.Increasinglyaconservationethicandaviableprocessofdevelopmenthaveemergedfromtheecotourismmovementorperhapsviceversa.TheecotourismethichasbeendefinedbytheEcotourismSocietytomean:responsibletravelthatconservesthenaturalenvironsandsustainsthewell-beingoflocalpeople.3Ecotourismofferstravelersthemeanstoassistpersonallyandlocallyintheconservationofthreatenedenvironmentsandtosupportcommunitiesdirectlythatareseekingviableeconomicalternativestoendcyclesofpovertyandenvironmentaldestruction.Thisnon-profitorganizationisworkingtoraisepublicsupportforimplementingecotourismprinciplesandpracticesaroundtheworld.4TheconcertedeffortbypolicymakersbusinessesrecreationmanagersandorganizationssuchastheWorldWildlifeFundandConservationInternationaltomakeecotourismamainstreampracticeispromising.WeintheWesternindustrializednationshaveanincredibleopportunityforrestorativeandregenerativechangethroughecotourism.Thereseemstobelittledoubtthattourismwillcontinuetogrow.Themostimportantquestionremains:Willitbeecologicallyresponsibleandsustainable5Theresponsibilityclearlyrestswithourselvestocareforanenvironmentalandculturaldiversitywhichhistoricallywehaveusedmerelytoserveourneeds—andourneedsonly.Ecotourismasamodelprocessandethicoffersanopportunitytoputrespectforourearthintopracticeinawaythatallpeoplecanenjoyitsbeautyandbenefits.
治疗心肾亏虚所致痫证应首选
Nocompanylikestobetolditiscontributingtothemoraldeclineofanation.IsthiswhatyouintendedtoaccomplishwithyourcareersSenatorRobertDoleaskedTimeWarnerexecutiveslastweek.YouhavesoldyoursoulsbutmustyoucorruptournationandthreatenourchildrenaswellAtTimeWarnerhoweversuchquestionsaresimplythelatestmanifestationofthesoul-searchingthathasinvolvedthecompanyeversincethecompanywasbornin1990.1It’saself-examinationthathasatvarioustimesinvolvedissuesofresponsibilitycreativefreedomandthecorporatebottomline.AtthecoreofthisdebateischairmanGeraldLevin56whotookoverforthelateSteveRossin1992.2OnthefinancialfrontLevinisunderpressuretoraisethestockpriceandreducethecompany’smountainousdebtwhichwillincreaseto$17.3billionaftertwonewcabledealsclose.Hehaspromisedtoselloffsomeofthepropertyandrestructurethecompanybutinvestorsarewaitingimpatiently.3TheflapoverrapisnotmakinglifeanyeasierforhimLevinhasconsistentlydefendedthecompany’srapmusiconthegroundsofexpression.In1992whenTimeWarnerwasunderfireforreleasingIce-T’sviolentrapsongCopKillerLevindescribedrapaslawfulexpressionofstreetculturewhichdeservesanoutlet.4ThetestofanydemocraticsocietyhewroteinaWallStreetJournalcolumnliesnotinhowwellitcancontrolexpressionbutinwhetheritgivesfreedomofthoughtandexpressionthewidestpossiblelatitudehoweverdisputableorirritatingtheresultsmaysometimesbe.Wewon’tretreatinthefaceofanythreats.Levinwouldnotcommentonthedebatelastweekbutthereweresignsthatthechairmanwasbackingoffhishard-linestandatleasttosomeextent.Duringthediscussionofrocksingingversesatlastmonth’sstockholders’meeting.Levinassertedthatmusicisnotthecauseofsociety’sillsandevencitedhissonateacherintheBronxNewYorkwhousesraptocommunicatewithstudents.5Buthetalkedaswellaboutthebalancedstrugglebetweencreativefreedomandsocialresponsibilityandheannouncedthatthecompanywouldlaunchadrivetodevelopstandardsfordistributionandlabelingofpotentiallyobjectionablemusic.The15-memberTimeWarnerboardisgenerallysupportiveofLevinandhiscorporatestrategy.Butinsiderssayseveralofthemhaveshowntheirconcernsinthismatter.SomeofushaveknownformanymanyyearsthatthefreedomsundertheFirstAmendmentarenottotallyunlimitedsaysLuce.Ithinkitisperhapsthecasethatsomepeopleassociatedwiththecompanyhaveonlyrecentlycometorealizethis.
AsapartoftheserviceindustryecotourismpromoteswhatAlanDuringinhisimportantbookHowMuchisEnough!callstheshiftfrommaterialtonon-materialends.1Thisshiftistheonlyviablewayinwhichhumandemandsmadeontheenvironmentwillnotoverrunthecarryingcapacityoftheplanet.Ecotourismisinfundamentaloppositiontoconsumptionasameanstofulfillment;ratherthesenseofplacetheexcitementofexperienceandtheopportunityoflearningbecometheoverridingproductssoldtoecotourists.2TheseecotourismproductsarebaseduponpreservingandprotectingtheoriginalculturesandenvironmentsnotupontransformingthemintosomeDisney-land-likefantasy-world.Increasinglyaconservationethicandaviableprocessofdevelopmenthaveemergedfromtheecotourismmovementorperhapsviceversa.TheecotourismethichasbeendefinedbytheEcotourismSocietytomean:responsibletravelthatconservesthenaturalenvironsandsustainsthewell-beingoflocalpeople.3Ecotourismofferstravelersthemeanstoassistpersonallyandlocallyintheconservationofthreatenedenvironmentsandtosupportcommunitiesdirectlythatareseekingviableeconomicalternativestoendcyclesofpovertyandenvironmentaldestruction.Thisnon-profitorganizationisworkingtoraisepublicsupportforimplementingecotourismprinciplesandpracticesaroundtheworld.4TheconcertedeffortbypolicymakersbusinessesrecreationmanagersandorganizationssuchastheWorldWildlifeFundandConservationInternationaltomakeecotourismamainstreampracticeispromising.WeintheWesternindustrializednationshaveanincredibleopportunityforrestorativeandregenerativechangethroughecotourism.Thereseemstobelittledoubtthattourismwillcontinuetogrow.Themostimportantquestionremains:Willitbeecologicallyresponsibleandsustainable5Theresponsibilityclearlyrestswithourselvestocareforanenvironmentalandculturaldiversitywhichhistoricallywehaveusedmerelytoserveourneeds—andourneedsonly.Ecotourismasamodelprocessandethicoffersanopportunitytoputrespectforourearthintopracticeinawaythatallpeoplecanenjoyitsbeautyandbenefits.
Americanstodaydon’tplaceaveryhighvalueonintellect.Ourheroesareathletesentertainersandentrepreneursnotscholars.1Evenourschoolsarewherewesendourchildrentogetapracticaleducation—nottopursueknowledgeforthesakeofknowledge.Symptomsofpervasiveanti-intellectualisminourschoolsaren’tdifficulttofind.SchoolshavealwaysbeeninasocietywherepracticalismoreimportantthanintellectualsayseducationwriterDianeRavitch.Schoolscouldbeacounterbalance.Ravitch’slatestbookLeftBack:ACenturyofFailedSchoolReformstracestherootsofanti-intellectualisminourschoolsconcludingtheyareanythingbutacounterbalancetotheAmericandistasteforintellectualpursuits.Buttheycouldandshouldbe.Encouragingkidstorejectthelifeofthemindleavesthemvulnerabletoexploitationandcontrol.2Withouttheabilitytothinkcriticallytodefendtheirideasandunderstandtheideasofotherstheycannotfullyparticipateinourdemocracy.ContinuingalongthispathsayswriterEarlShorrisWewillbecomeasecond-ratecountry.Wewillhavealesscivilsociety.IntellectisresentedasaformofpowerorprivilegewriteshistorianandprofessorRichardHofstadterinAnti-IntellectualisminAmericanLifeaPulitzer-Prizewinningbookontherootsofanti-intellectualisminUSpoliticsreligionandeducation.FromthebeginningofourhistorysaysHofstadterourdemocraticandpopulisturgeshavedrivenustorejectanythingthatsmellsofelitism.3Practicalitycommonsenseandnativeintelligencehavebeenconsideredmorenoblequalitiesthananythingyoucouldlearnfromabook.RalphWaldoEmersonandotherTranscendentalistphilosophersthoughtschoolingandrigorousbooklearningputunnaturalrestraintsonchildren4Weareshutupinschoolsandcollegerecitationroomsfor10or15yearsandcomeoutatlastwithabellyfulofwordsanddonotknowathing.MarkTwain’sHuckleberryFinnexemplifiedAmericananti-intellectualism.Itsheroavoidsbeingcivilized—goingtoschoolandlearningtoread—sohecanpreservehisinnategoodness.IntellectaccordingtoHofstadterisdifferentfromnativeintelligenceaqualitywereluctantlyadmire.Intellectisthecriticalcreativeandcontemplativesideofthemind.5Intelligenceseekstograspmanipulatere-orderandadjustwhileintellectexaminesponderswonderstheorizescriticizesandimagines.Schoolremainsaplacewhereintellectismistrusted.Hofstadtersaysourcountry’seducationalsystemisinthegripsofpeoplewhojoyfullyandmilitantlyproclaimtheirhostilitytointellectandtheireagernesstoidentifywithchildrenwhoshowtheleastintellectualpromise./
磁石一般不适用于治疗
症见食少纳呆脘腹痞满泛恶欲吐便溏水肿身目发黄如烟熏头身困重舌淡胖苔白腻脉缓者属于
Themythologyofaculturecanprovidesomevitalinsightsintothebeliefsandvaluesofthatculture.1Byusingfantasticandsometimesincrediblestoriestocreateanoraltraditionbywhichtoexplainthewondersofthenaturalworldandteachlessonstoyoungergenerationsasocietyexposesthoseideasandconceptsheldmostimportant.2Justasimportantasthefinallessontobegatheredfromthestorieshoweverarethecharactersandtherolestheyplayinconveyingthatmessage.3PerhapstheepitomeofmythologyanditsuseasatooltopassonculturalvaluescanbefoundinAesop’sFablestoldandretoldduringtheeraoftheGreekEmpire.Aesopaslavewhowonthefavorofthecourtthroughhisimaginativeanddescriptivetalesalmostexclusivelyusedanimalstofilltherolesinhisshortstories.Humanswhenatallpresentalmostalwaysplayedthepartofbumblingfoolsstrugglingtolearnthelessonbeingpresented.ThischoiceofcharacterizationallowsustoseethattheGreeksplacedwisdomonalevelslightlybeyondhumansimplyingthatdeepwisdomandunderstandingisauniversalqualitysoughtbyratherthansteanningfromhumanbeings.Aesop’sfablesillustratedthecentralthemesofhumilityandself-reliancereflectingtheimportanceofthosetraitsinearlyGreeksociety.Thefollyofhumanswasusedtocontrastagainsttheultimategoalofattainingahigherlevelofunderstandingandawarenessoftruthsaboutnatureandhumanity.Forexampleonenotablefablefeaturesafoxrepeatedlytryingtoreachabunchofgrapesonaveryhighvine.Afterfailingatseveralattemptsthefoxgivesupmakingupitsmindthatthegrapeswereprobablysouranyway.4Thefable’slessonthatweoftenplaydownthatwhichwecan’tachievesoastomakeourselvesfeelbetterteachesthereaderorlistenerinanentertainingwayaboutoneoftheweaknessesofthehumanpsyche.5ThemythologyofotherculturesandsocietiesrevealtheunderlyingtraitsoftheirrespectiveculturesjustasAesop’sfablesdid.ThestoriesofRomangodsAztecghostsandEuropeanelvesallservedtotrainancientgenerationsthoselessonsconsideredmostimportanttotheircommunityandtodaytheyofferapowerfullookingglassbywhichtoevaluateandconsiderthecontextualenvironmentinwhichthosecultureexisted.
Nocompanylikestobetolditiscontributingtothemoraldeclineofanation.IsthiswhatyouintendedtoaccomplishwithyourcareersSenatorRobertDoleaskedTimeWarnerexecutiveslastweek.YouhavesoldyoursoulsbutmustyoucorruptournationandthreatenourchildrenaswellAtTimeWarnerhoweversuchquestionsaresimplythelatestmanifestationofthesoul-searchingthathasinvolvedthecompanyeversincethecompanywasbornin1990.1It’saself-examinationthathasatvarioustimesinvolvedissuesofresponsibilitycreativefreedomandthecorporatebottomline.AtthecoreofthisdebateischairmanGeraldLevin56whotookoverforthelateSteveRossin1992.2OnthefinancialfrontLevinisunderpressuretoraisethestockpriceandreducethecompany’smountainousdebtwhichwillincreaseto$17.3billionaftertwonewcabledealsclose.Hehaspromisedtoselloffsomeofthepropertyandrestructurethecompanybutinvestorsarewaitingimpatiently.3TheflapoverrapisnotmakinglifeanyeasierforhimLevinhasconsistentlydefendedthecompany’srapmusiconthegroundsofexpression.In1992whenTimeWarnerwasunderfireforreleasingIce-T’sviolentrapsongCopKillerLevindescribedrapaslawfulexpressionofstreetculturewhichdeservesanoutlet.4ThetestofanydemocraticsocietyhewroteinaWallStreetJournalcolumnliesnotinhowwellitcancontrolexpressionbutinwhetheritgivesfreedomofthoughtandexpressionthewidestpossiblelatitudehoweverdisputableorirritatingtheresultsmaysometimesbe.Wewon’tretreatinthefaceofanythreats.Levinwouldnotcommentonthedebatelastweekbutthereweresignsthatthechairmanwasbackingoffhishard-linestandatleasttosomeextent.Duringthediscussionofrocksingingversesatlastmonth’sstockholders’meeting.Levinassertedthatmusicisnotthecauseofsociety’sillsandevencitedhissonateacherintheBronxNewYorkwhousesraptocommunicatewithstudents.5Buthetalkedaswellaboutthebalancedstrugglebetweencreativefreedomandsocialresponsibilityandheannouncedthatthecompanywouldlaunchadrivetodevelopstandardsfordistributionandlabelingofpotentiallyobjectionablemusic.The15-memberTimeWarnerboardisgenerallysupportiveofLevinandhiscorporatestrategy.Butinsiderssayseveralofthemhaveshowntheirconcernsinthismatter.SomeofushaveknownformanymanyyearsthatthefreedomsundertheFirstAmendmentarenottotallyunlimitedsaysLuce.Ithinkitisperhapsthecasethatsomepeopleassociatedwiththecompanyhaveonlyrecentlycometorealizethis.
血厥实证的治法是
下列选项中不属于肺气上逆表现的是
苏合香丸中配伍白术诃子的用意是
砂仁具有而白豆蔻不具有的功效是
1WiththeextensionofdemocraticrightsinthefirsthalfofthenineteenthcenturyandtheensuingdeclineoftheFederalistestablishmentanewconceptionofeducationbegantoemerge.Educationwasnolongeraconfirmationofapre-existingstatusbutaninstrumentintheacquisitionofhigherstatus.Foranewgenerationofupwardlymobilestudentsthegoalofeducationwasnottopreparethemtolivecomfortablyintheworldintowhichtheyhadbeenbornbuttoteachnewvirtuesandskillsthatwouldpropelthemintoadifferentandbetterworld.2Educationbecametraining;andthestudentwasnolongerthegentleman-in-waitingbutthe.journeymanapprenticeforupwardmobility.Inthenineteenthcenturyacollegeeducationbegantobeseenasawaytogetaheadintheworld.Thefoundingoftheland-grantcollegesopenedthedoorsofhighereducationtopoorbutaspiringboysfromnon-Anglo-Saxonworking-classandlower-middle-classbackgrounds.3Themythofthepoorboywhoworkedhiswaythroughcollegetosuccessdrewmillionsofpoorboystothenewcampuses.Andwiththisshifteducationbecamemorevocational:itsobjectwastheacquisitionofpracticalskillsandusefulinformation.4Forthegentleman-in-waitingvirtueconsistedaboveallingraceandstyleindoingwellwhatwasappropriatetohisposition;educationwasmerelyawayofacquiringpolish.Andvicewasmanifestedingracelessnessawkwardnessinbehavinginappropriatelydiscourteouslyorostentatiously.Fortheapprenticehowevervirtuewasevidencedinsuccessthroughhardwork.Therequisitequalitiesofcharacterwerenotgraceorstylebutdrivedeterminationandasharpeyeforopportunity.Whilecasualliberalityandevenprodigalitycharacterizedthegentlemanfrugalitythriftandself-controlcametodistinguishthenewapprentice.5Andwhilethegentlemandidnotaspiretoahigherstationbecausehisstationwasalreadyhightheapprenticewascontinuallybecomingstrivingstrugglingupward.Failurefortheapprenticemeantstandingstillnotrising.
具有攻下通便补气养血功用的方剂是
热门题库
更多
高考生物
高考政治
高考历史
国家统考科目
香港法概论
反间谍法
__学
合同法
证据学
民事诉讼法学
民法学
刑法学
消费者权益保护法
法理学
竞争法
国际公法
湘公网安备 43130202000226号