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兴奋性突触后电位
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由于不同递质对突触后膜通透性影响的不同突触后电位的类型包括
兴奋性突触后电位和局部电位
抑制性突触后电位和局部电位
兴奋性突触后电位、抑制性突触后电位和局部电位
兴奋性突触后电位或抑制性突触后电位
兴奋性突触后电位和抑制性突触后电位
以下正确的是
兴奋性突触后电位Na
+
/K
+
外流
兴奋性突触后电位Ca
2+
/K
+
内流
兴奋性突触后电位Na
+
/H
+
内流
抑制性突触后电位Cl
-
内流
抑制性突触后电位Na
+
/Ca
2+
内流
试述兴奋性突触后电位和抑制性突触后电位作用及原理
以下正确的是
兴奋性突触后电位Na+ /K+外流
兴奋性突触后电位Ca2+ /K+内流
兴奋性突触后电位Na+ / H+内流
抑制性突触后电位Cl-内流
抑制性突触后电位Na+ / Ca2+内流
什么叫兴奋性突触后电位什么叫抑制性突触后电位
兴奋性突触后电位与抑制性突触后电位分别是如何产生的
兴奋性突触后电位EPSP和抑制性突触后电位IPSP的区别
由于不同递质对突触后膜通透性影响的不同突触后电位的类型包括
兴奋性突触后电位和局部电位
抑制性突触后电位和局部电位
兴奋性突触后电位、抑制性突触后电位和局部电位
兴旮性突触后电位或抑制性突触后电位
兴奋性突触后电位和抑制性突触后电位
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Justiceinsocietymustincludebothafairtrialtotheaccusedandtheselectionofanappropriatepunishmentforthoseprovenguilty.Becausejusticeisregardedasoneformofequalitywefindinitsearlierexpressionstheideaofapunishmentequaltothecrime.RecordedintheBibleistheexpression"aneyeforaneyeandatoothforatooth."Thatistheindividualwhohasdonewronghascommittedanoffenseagainstsociety.46Tomakerepaymentforthisoffensesocietymustgetequallybalancedwhichcanbedoneonlyimposinganequalinjuryuponhim.47Thisconceptionofdeserved-punishmentjusticeisreflectedinmanypartsofthelegalcodesandproceduresofmoderntimeswhichisillustratedwhenwedemandthedeathpenaltyforapersonwhohascommittedmurder.ThisphilosophyofpunishmentwassupportedbytheGermanidealistHegelwhobelievedthatsocietyowedittothecriminaltoputintooperationapunishmentequaltothecrimehehadcommitted.48Thecriminalhadbyhisownactionsdeniedhistrueselfanditisnecessarytodosomethingthatwilleliminatethisdenialandrestoretheselfthathasbeendenied.Tothemurderernothinglessthangivinguphisownlifewillpayhisdebt.Thedemandforthedeathpenaltyisarightthestateowesthecriminalanditshouldnotdenyhimwhathedeserves.Modernjuristshavetriedtoreplacedeserved-punishmentjusticewiththenotionofcorrectivejustice.Theaimofthelatterisnottoabandontheconceptofequalitybuttofindamoreadequatewaytoexpressit.Ittriestopreservetheideaofequalopportunityforeachindividualtorealizethebestthatisinhim.49Thecriminalisregardedasbeingsociallyillandinneedoftreatmentthatwillenablehimtobecomeanormalmemberofsociety.Beforeatreatmentcanbeputintooperationthecauseofhisantisocialbehaviormustbefound.Ifthecausecanberemovedprovisionsmustbemadetohavethisdone.Onlythosecriminalswhoareincurableshouldbepermanentlyseparatedfromtherestofsociety.Thisdoesnotmeanthatcriminalswillescapepunishmentorbequicklyreturnedtotakeupcareersofcrime.Itmeansthatjusticeistohealtheindividualnotsimplytogetevenwithhim.Ifseverepunishmentistheonlyadequatemeansforaccomplishingthisitshouldbeadministered.50Howevertheindividualshouldbegiveneveryopportunitytoassumeanormalplaceinsocietyandhisconvictionofcrimemustnotdeprivehimoftheopportunitytomakehiswayinthesocietyofwhichheisapart. Thecriminalisregardedasbeingsociallyillandinneedoftreatmentthatwillenablehimtobecomeanormalmemberofsociety.Beforeatreatmentcanbeputintooperationthecauseofhisantisocialbehaviormustbefound.
卢梭曾说人是生而要自由的但却无处不在枷锁中这说明
Justiceinsocietymustincludebothafairtrialtotheaccusedandtheselectionofanappropriatepunishmentforthoseprovenguilty.Becausejusticeisregardedasoneformofequalitywefindinitsearlierexpressionstheideaofapunishmentequaltothecrime.RecordedintheBibleistheexpression"aneyeforaneyeandatoothforatooth."Thatistheindividualwhohasdonewronghascommittedanoffenseagainstsociety.46Tomakerepaymentforthisoffensesocietymustgetequallybalancedwhichcanbedoneonlyimposinganequalinjuryuponhim.47Thisconceptionofdeserved-punishmentjusticeisreflectedinmanypartsofthelegalcodesandproceduresofmoderntimeswhichisillustratedwhenwedemandthedeathpenaltyforapersonwhohascommittedmurder.ThisphilosophyofpunishmentwassupportedbytheGermanidealistHegelwhobelievedthatsocietyowedittothecriminaltoputintooperationapunishmentequaltothecrimehehadcommitted.48Thecriminalhadbyhisownactionsdeniedhistrueselfanditisnecessarytodosomethingthatwilleliminatethisdenialandrestoretheselfthathasbeendenied.Tothemurderernothinglessthangivinguphisownlifewillpayhisdebt.Thedemandforthedeathpenaltyisarightthestateowesthecriminalanditshouldnotdenyhimwhathedeserves.Modernjuristshavetriedtoreplacedeserved-punishmentjusticewiththenotionofcorrectivejustice.Theaimofthelatterisnottoabandontheconceptofequalitybuttofindamoreadequatewaytoexpressit.Ittriestopreservetheideaofequalopportunityforeachindividualtorealizethebestthatisinhim.49Thecriminalisregardedasbeingsociallyillandinneedoftreatmentthatwillenablehimtobecomeanormalmemberofsociety.Beforeatreatmentcanbeputintooperationthecauseofhisantisocialbehaviormustbefound.Ifthecausecanberemovedprovisionsmustbemadetohavethisdone.Onlythosecriminalswhoareincurableshouldbepermanentlyseparatedfromtherestofsociety.Thisdoesnotmeanthatcriminalswillescapepunishmentorbequicklyreturnedtotakeupcareersofcrime.Itmeansthatjusticeistohealtheindividualnotsimplytogetevenwithhim.Ifseverepunishmentistheonlyadequatemeansforaccomplishingthisitshouldbeadministered.50Howevertheindividualshouldbegiveneveryopportunitytoassumeanormalplaceinsocietyandhisconvictionofcrimemustnotdeprivehimoftheopportunitytomakehiswayinthesocietyofwhichheisapart. Thisconceptionofdeserved-punishmentjusticeisreflectedinmanypartsofthelegalcodesandproceduresofmoderntimeswhichisillustratedwhenwedemandthedeathpenaltyforapersonwhohascommittedmurder.ThisphilosophyofpunishmentwassupportedbytheGermanidealistHegelwhobelievedthatsocietyowedittothecriminaltoputintooperationapunishmentequaltothecrimehehadcommitted
Oneofthequestionsthatiscomingintofocusaswefacegrowingscarcityofresourcesofmanykindsintheworldishowtodividelimitedresourcesamongcountries.Intheinternationaldevelopmentcommunitytheconventionalwisdomhasbeenthatthe2billionpeoplelivinginpoorcountriescouldneverexpecttoreachthestandardoflivingthatmostofusinNorthAmericaenjoysimplybecausetheworlddoesnotcontainenoughironoreproteinpetroleumandsoon.AtthesametimeweintheUnitedStateshavecontinuedtopursuesuperaffluenceasthoughtherewerenolimitsonhowmuchwecouldconsume.Wemakeup6percentoftheworld’’speople;yetweconsumeone-thirdoftheworld’’sresources. Aslongastheresourcesweconsumedeachyearcameprimarilyfromwithinourownboundariesthiswaslargelyaninternalmatter.Butasourresourcescomemoreandmorefromtheoutsideworldoutsiders’’’aregoingtohavesomesayovertherateatwhichandtermsunderwhichweconsume.Wewillnolongerbeabletothinkintermsofourresourcesandtheirresourcesbutonlyofcommonresources. AsAmericansconsumingsuchadisproportionateshareoftheworld’’sresourceswehavetoquestionwhetherornotwecancontinueourpursuitofsuperaffluenceinaworldofscarcity.Wearenowreachingthepointwherewemustcarefullyexaminethepresumedlinkbetweenourlevelofwell-beingandthelevelofmaterialgoodsconsumed.Ifyouhaveonlyonecrustofbreadandgetanothercrustofbreadyourwell-beingisgreatlyenhanced.Butifyouhavealoafofbreadthenanadditionalcrustofbreaddoesn’’tmakethatmuchdifference.IntheeyesofmostoftheworldtodayAmericanshavetheirloafofbreadandareaskingforstillmore.Peopleelsewherearebeginningtoaskwhy.Thisisthequestionwe’’regoingtohavetoanswerwhetherwe’’retryingtopersuadecountriestostepuptheirexportsofoiltousortryingtoconvincethemthatweoughttobepermittedtomaintainourshareoftheworldfishcatch. Theprospectofascarcityofandcompetitionfortheworld’’sresourcesrequiresthatwereexaminethewayinwhichwerelatetotherestoftheworld.Itmeanswefindwaysofcuttingbackonresourceconsumptionthatisdependentontheresourcesandcooperationofothercountries.Wecannotexpectpeopleinthesecountriestoconcernthemselveswithourworseningenergyandfoodshortagesunlesswedemonstratesomeconcernforthehungerilliteracyanddiseasethatarediminishinglifeforthem. .Itcanbeconcludedfromthetextthat
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